Recently, philosopher Michael Cholbi tweeted this story: “Why Can’ More Poor People Escape Poverty?”, along with the suggestion that the findings described therein could have implications for virtue theory. To make a long story short: “In the 1990s, social psychologists developed a theory of “depletable” self-control. The idea was that an individual’s capacity for exerting willpower was …
Category Archives: moral character
being judgmental: imprudent and vicious
People seem to like to claim that they aren’t judgmental. Especially the hip, young, urban, liberal people who I encounter regularly. What’s wrong with being judgmental, anyway? There are at least two aspects to it, I think which maybe get conflated. On the one hand, sometimes the badness of being judgmental gets explained something like …
states of character vs. virtues
Ok, one last bit for now on the situationism stuff (continued from here, here, and here). I think a main source of confusion is the distinction between what empirical claims virtue ethicists make, imply, or are committed to, and what their normative claims are. Here’s my interpretation of at least part of the story: Empirical Claim: …
another stab at situationism
I think maybe I explained situationism rather poorly back here in skepticism about moral character. Some things Adam says over at Sophistpundit about The Nature of Character provide a good opportunity for me to clear things up for him as well as anyone else I may have unwittingly confused. So let me address a few …
snapshots of moral character
Here is my very late reply to Jim on skepticism about moral character. The short answer: No, in all my moderately extensive reading on this subject, I have not found any “studies that actually involve the observation of a person’s behavior across a wide range of relevant circumstances,” as opposed to studies which deal with …
skepticism about moral character
The other day, my buddy Adam over at Sophistpundit wrote about Character. I was not surprised that, being an economist and some kind of Humean virtue ethicist, he thinks that morality mostly concerns what kind of people we are, and that actions are signals to other people, providing information about what we’re like. Adam claims that …
